WHAT NOT TO MISS AT MASS
Lift Up Your Hearts
The Preface
What Not to Miss
- We have now reached the Eucharistic Prayer, in which Christ will finally become fully present. This prayer has several parts, beginning with the Preface.
- There are four Eucharistic Prayers that can be used at Masses (I/Roman Canon, II, III, and IV), plus a few other options for particular occasions.
- As at the greeting at beginning of the Liturgy of the Word, the priest prays "The Lord be with you," with the people responding "And with your spirit." These prayers invite God's presence and ask him to equip the priest and people, each in their own particular ways, to offer the holy sacrifice.
- The priest invites the people to offer their hearts to God in thanksgiving and praise. This is "right and just" because of God's great love for us, which will be made manifest in the Eucharist, which is Christ's sacrifice.
- The Preface, which is the first part of the Eucharistic Prayer, varies depending on the liturgical season or feast and on the Eucharistic Prayer being used.
- The beginnings and conclusions of the different Prefaces are generally the same or similar.
- The beginning of a Preface focuses on the theme of thanksgiving and is fairly consistent in different Prefaces.
- The middle part of a Preface praises God in a way that is related to the day's Mass (e.g. Lenten penance, Easter joy, the witness of a saint, etc.).
- The conclusion of a Preface joins our praises with those of the saints and angels in heaven. Like the beginning, it is fairly consistent in different Prefaces.
- The Preface concludes with the Sanctus, which we will explore next time.
Next Time You Go to Mass...
- Take this as an opportunity to focus your attention on the Lord as the Eucharistic Prayer begins.
- Participate in the dialogue with a heart of thanksgiving and praise. After all, "Eucharist" means "thanksgiving"!
- Pray for your priest and your fellow parishioners, that each will participate in the Mass wholeheartedly.
- Listen carefully to the Preface and absorb its significance for today's Mass.
What the Missal Says
Then the Priest begins the Eucharistic Prayer. Extending his hands, he says:
The Lord be with you.
The people reply:
And with your spirit.
The Priest, raising his hands, continues:
Lift up your hearts.
The people:
We lift them up to the Lord.
The Priest, with hands extended, adds:
Let us give thanks to the Lord our God.
The people:
It is right and just.
The Priest, with hands extended, continues the Preface.
The Lord be with you.
The people reply:
And with your spirit.
The Priest, raising his hands, continues:
Lift up your hearts.
The people:
We lift them up to the Lord.
The Priest, with hands extended, adds:
Let us give thanks to the Lord our God.
The people:
It is right and just.
The Priest, with hands extended, continues the Preface.
Example Preface
Preface I of the Sundays in Ordinary Time:
The Paschal Mystery and the People of God
It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.
For through his Paschal Mystery, he accomplished the marvelous deed, by which he has freed us from the yoke of sin and death, summoning us to the glory of being now called a chosen race, a royal priesthood, a holy nation, a people for your own possession, to proclaim everywhere your mighty works, for you have called us out of darkness into your own wonderful light.
And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:
Holy, Holy, Holy Lord God of hosts...
The Paschal Mystery and the People of God
It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.
For through his Paschal Mystery, he accomplished the marvelous deed, by which he has freed us from the yoke of sin and death, summoning us to the glory of being now called a chosen race, a royal priesthood, a holy nation, a people for your own possession, to proclaim everywhere your mighty works, for you have called us out of darkness into your own wonderful light.
And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:
Holy, Holy, Holy Lord God of hosts...
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
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