WHAT NOT TO MISS AT MASS
Penance, But Joyful!
The Sprinkling Rite
What Not to Miss
- This rite is an optional replacement for the usual Penitential Rite on Sundays, especially during Easter Time. During the Easter season and on Sundays, which are like weekly Easters, we celebrate Christ’s triumph over death. This rite gives us a chance to recall the grace we received at Baptism.
- While this rite is still penitential in nature, it is also joyful. We need to be cleansed with holy water because of our sins, but we are also recalling how Christ freed us from our sins in the Sacrament of Baptism.
- The antiphon commonly sung during Easter Time is taken from the Old Testament Prophet Ezekiel's vision of water flowing from the Temple to refresh and cleanse the land. It also recalls the blood and water that flowed from the side of Christ on the Cross, which is the source of our salvation and specifically of the Sacrament of Baptism.
- Aspergillum means "little sprinkler" in Latin. It is the liturgical implement commonly used for this rite. Some resemble leafy branches to recall the hyssop branch mentioned in one of the options for the antiphon. Hyssop was used to apply the sacrificial lambs' blood to the Hebrews' doorposts at the Passover, as well as by Old Testament priests to sprinkle water to cleanse the unclean. All this shows that Jesus' blood cleanses us from spiritual uncleanness.
Next Time You Go to Mass...
- Thank God for cleansing you from your sins when you were baptized and ask for the forgiveness of your recent sins.
- It's common to make the Sign of the Cross when you are sprinkled with holy water, though this is not actually mandated in the missal.
- Children often love this rite—we get wet during Mass! Take this as an opportunity to renew your childlike joy in Christ's gift of salvation.
What the Missal Says
On Sundays, especially in Easter Time, the blessing and sprinkling of water as a memorial of Baptism may take place from time to time in all churches and chapels, even in Masses anticipated on Saturday evenings. If this rite is celebrated during Mass, it takes the place of the usual Penitential Act at the beginning of Mass.
After the greeting, the priest stands at his chair and faces the people. With a vessel containing the water to be blessed before him, he calls upon the people to pray in these or similar words:
Dear brethren (brothers and sisters), let us humbly beseech the lord our God to bless this water he has created, which will be sprinkled on us as a memorial of our Baptism. May he help us by his grace to remain faithful to the spirit we have received.
And after a brief pause for silence, he continues with hands joined:
Almighty ever-living God, who willed that through water, the fountain of life and the source of purification, even souls should be cleansed and receive the gift of eternal life; be pleased, we pray, to bless this water, by which we seek protection on this your day, O Lord. Renew the living spring of your grace within us and grant that by this water we may be defended from all ills of spirit and body, and so approach you with hearts made clean and worthily receive your salvation. Through Christ our Lord.*
R. Amen.
Afterward, taking the aspergillum, the Priest sprinkles himself and the ministers, then the clergy and people, moving through the church, if appropriate. Meanwhile, one of the following chants, or another appropriate chant is sung.
Antiphon 1 Outside of Easter Time (Ps 51:9)
Sprinkle me with hyssop, O Lord, and I shall be cleansed; wash me and I shall be whiter than snow.**
Antiphon 1 for Easter Time (cf. Ez 47: 1-2, 9)
I saw water flowing from the Temple, from its right-hand side, alleluia: and all to whom this water came were saved and shall say: Alleluia, alleluia.**
When he returns to his chair and the singing is over, the Priest stands facing the people and, with hands joined, says:
May almighty God cleanse us of our sins, and through the celebration of this Eucharist make us worthy to share at the table of his Kingdom.
R. Amen.
*There are two other options for the prayer of blessing.
**There are several options for chants and hymns both during and outside of Easter Time.
After the greeting, the priest stands at his chair and faces the people. With a vessel containing the water to be blessed before him, he calls upon the people to pray in these or similar words:
Dear brethren (brothers and sisters), let us humbly beseech the lord our God to bless this water he has created, which will be sprinkled on us as a memorial of our Baptism. May he help us by his grace to remain faithful to the spirit we have received.
And after a brief pause for silence, he continues with hands joined:
Almighty ever-living God, who willed that through water, the fountain of life and the source of purification, even souls should be cleansed and receive the gift of eternal life; be pleased, we pray, to bless this water, by which we seek protection on this your day, O Lord. Renew the living spring of your grace within us and grant that by this water we may be defended from all ills of spirit and body, and so approach you with hearts made clean and worthily receive your salvation. Through Christ our Lord.*
R. Amen.
Afterward, taking the aspergillum, the Priest sprinkles himself and the ministers, then the clergy and people, moving through the church, if appropriate. Meanwhile, one of the following chants, or another appropriate chant is sung.
Antiphon 1 Outside of Easter Time (Ps 51:9)
Sprinkle me with hyssop, O Lord, and I shall be cleansed; wash me and I shall be whiter than snow.**
Antiphon 1 for Easter Time (cf. Ez 47: 1-2, 9)
I saw water flowing from the Temple, from its right-hand side, alleluia: and all to whom this water came were saved and shall say: Alleluia, alleluia.**
When he returns to his chair and the singing is over, the Priest stands facing the people and, with hands joined, says:
May almighty God cleanse us of our sins, and through the celebration of this Eucharist make us worthy to share at the table of his Kingdom.
R. Amen.
*There are two other options for the prayer of blessing.
**There are several options for chants and hymns both during and outside of Easter Time.
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
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