Third Week of Easter

What Does "Heart" Even Mean?

What do we mean when we talk about the heart? Is it just a sappy way of talking about our emotions, or is it deeper than that? The Catechism provides this definition of the human heart:

The heart is the dwelling-place where I am, where I live; according to the Semitic or Biblical expression, the heart is the place "to which I withdraw." The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation: it is the place of covenant. (2563)

Your heart is your inmost self, deeper than your emotions or even your reason, intellect, and will. Your heart is your identity. The orientation of your heart determines your relationship with others, including God. Consequently, the state of your heart is extremely important. So, how's your heart?
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.

This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.

What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.