WHAT NOT TO MISS AT MASS
This Is My Body
The Consecration
What Not to Miss
- The Eucharistic Prayer—and the entire Mass—has been building toward this moment: when Jesus Christ becomes fully present, Body, Blood, Soul, and Divinity, in the Eucharist.
- Though their appearance does not change, the substance (nature or essence) of the bread and wine change into Christ. They are bread and wine no longer, but only Jesus. This is called transubstantiation.
- The priest, acting in the person of Christ through the power of the Holy Spirit, offers Christ's sacrifice to the Father with his own words and actions— the Institution Narrative—which are taken from scriptural accounts of the Last Supper.
- Christ spoke these words on Holy Thursday and fulfilled them on Good Friday. Thus, the Consecration makes the Cross present, and those present participate in Christ's sacrifice.
- Jesus urges us to eat his Body and drink his Blood. The Consecration includes an invitation to Holy Communion.
- All present adore the Lord in the Eucharist. The priest genuflects after consecrating each of the elements, while the people, who are already kneeling, behold the Eucharist when the priest elevates it.
- In some parishes, an altar server will ring the sanctus bells during each elevation to draw our attention to the fact that Christ is now present.
- We celebrate the Eucharist in obedience to Christ's own command: "Do this in memory of me."
Next Time You Go to Mass...
- Remember Christ's sacrifice, which brings salvation to the world (including you!).
- Participate in our Lord's sacrifice by offering your own life—your prayers, works, joys, and sufferings—alongside his on the Cross.
- In your heart, thank the Lord for his sacrifice and his presence.
- Lean into the silence of the moment. This is the most wondrous, momentous thing you will ever witness.
- Adore the Lord in your heart when you see him on the altar. Some people choose to bow their head when the priest genuflects or to show their love for Jesus with a silent prayer such as "My Lord and my God."
From Eucharistic Prayer I (Roman Canon)
He joins his hands. In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.
On the day before he was to suffer,
He takes the bread and, holding it slightly raised above the altar, continues:
he took bread in his holy and venerable hands,
He raises his eyes.
and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration. After this, the Priest continues:
In a similar way, when supper was ended,
He takes the chalice and, holding it slightly raised above the altar, continues:
he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
On the day before he was to suffer,
He takes the bread and, holding it slightly raised above the altar, continues:
he took bread in his holy and venerable hands,
He raises his eyes.
and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration. After this, the Priest continues:
In a similar way, when supper was ended,
He takes the chalice and, holding it slightly raised above the altar, continues:
he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
From Eucharistic Prayer II
He joins his hands. In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.
At the time he was betrayed and entered willingly into his Passion,
He takes the bread and, holding it slightly raised above the altar, continues:
he took bread and, giving thanks, broke it, and gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration. After this, he continues:
in a similar way, when supper was ended,
He takes the chalice and, holding it slightly raised above the altar, continues:
he took the chalice and, once more giving thanks, he gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
At the time he was betrayed and entered willingly into his Passion,
He takes the bread and, holding it slightly raised above the altar, continues:
he took bread and, giving thanks, broke it, and gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration. After this, he continues:
in a similar way, when supper was ended,
He takes the chalice and, holding it slightly raised above the altar, continues:
he took the chalice and, once more giving thanks, he gave it to his disciples, saying:
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
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