WHAT NOT TO MISS AT MASS
My Sacrifice and Yours
The Offertory
What Not to Miss
- There are a lot of pieces to the Offertory, but don't be intimidated! The basic idea is that we are offering bread and wine, alms for the poor, and our own lives as sacrifices to God.
- Most parishes in the U.S. replace the Offertory Chant with a hymn, so don't be surprised if you don't hear it.
- While the priest and the ministers are preparing the altar, members of the assembly typically bring forward the bread and wine that will become the Eucharist. This symbolizes our participation in the sacrifice happening on the altar.
- In many parishes, a collection for the parish and the poor is taken at this time. These gifts are also brought forward. These sacrifices will also be caught up into Christ's sacrifice.
- The priest prays several prayers in a low voice during the offertory chant (the assembly may hear these prayers if the chant is not sung). Some other prayers in the offertory are private between the priest and God and are also said quietly.
- The ministers may incense the holy things and people that will be involved in the Liturgy of the Eucharist: the gifts of bread and wine, the altar, the cross, the priest, and the people. Incense is itself a kind of offering to God; it symbolizes our prayers rising up to heaven.
- The priest symbolically washes his hands and prays that God will cleanse him from sin before he offers the holy sacrifice.
- The people rise to their feet to show their attentiveness, prayerfulness, and reverence.
- The dialogue between the priest and the people asks God to accept the sacrifice for his glory and our good.
- Just as Jesus took bread and wine in his hands at the Last Supper, the priest takes up these elements in his own hands, acting in the person of Christ.
- The Offertory is getting everything and everyone ready for the Eucharistic Prayer, in which Christ and his sacrifice will become present on the altar.
Next Time You Go to Mass...
- Don't worry if you don't catch everything during the Offertory. Focus on offering your life—your joys, sufferings, relationships, possessions, talents, hopes, work, hobbies, and more—to God and giving him thanks.
- Take to heart the words of the priest: "my sacrifice and yours." Join your own sacrifices with those of Christ to truly participate in the liturgy.
- As the priest adds drops of water to the wine, pray that you will be completely and inseparably united with Christ in the same way that the water has become one with the wine.
- Thank the Father for accepting your small sacrifices and giving you his Son in return!
What the Missal Says
When all this has been done, the Offertory Chant begins. Meanwhile, the ministers place the corporal, the purificator, the chalice, the pall, and the Missal on the altar.
It is desirable that the faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
Then he places the paten with the bread on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Blessed be God for ever.
The Deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:
By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.
The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.
Then he places the chalice on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Blessed be God for ever.
After this, the Priest, bowing profoundly, says quietly:
With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
If appropriate, he also incenses the offerings, the cross, and the altar. A Deacon or other minister then incenses the Priest and the people. Then the Priest, standing at the side of the altar, washes his hands, saying quietly:
Wash me, O Lord, from my iniquity and cleanse me from my sin.
Standing at the middle of the altar, facing the people, extending and then joining his hands, he says:
Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.
The people rise and reply:
May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Then the Priest, with hands extended, says the Prayer over the Offerings, at the end of which the people acclaim:
Amen.
It is desirable that the faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
Then he places the paten with the bread on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Blessed be God for ever.
The Deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:
By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.
The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.
Then he places the chalice on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Blessed be God for ever.
After this, the Priest, bowing profoundly, says quietly:
With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
If appropriate, he also incenses the offerings, the cross, and the altar. A Deacon or other minister then incenses the Priest and the people. Then the Priest, standing at the side of the altar, washes his hands, saying quietly:
Wash me, O Lord, from my iniquity and cleanse me from my sin.
Standing at the middle of the altar, facing the people, extending and then joining his hands, he says:
Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.
The people rise and reply:
May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Then the Priest, with hands extended, says the Prayer over the Offerings, at the end of which the people acclaim:
Amen.
Example Chant and Prayer
The Offertory Chant for the Seventeenth Sunday in Ordinary Time (Psalm 30:2-3):
I praise you, LORD, for you raised me up and did not let my enemies rejoice over me. O LORD, my God, I cried out to you for help and you healed me.
The Prayer over the Offerings for the Seventeenth Sunday in Ordinary Time:
Accept, O Lord, we pray, the offerings which we bring from the abundance of your gifts, that through the powerful working of your grace these most sacred mysteries may sanctify our present way of life and lead us to eternal gladness. Through Christ our Lord.
I praise you, LORD, for you raised me up and did not let my enemies rejoice over me. O LORD, my God, I cried out to you for help and you healed me.
The Prayer over the Offerings for the Seventeenth Sunday in Ordinary Time:
Accept, O Lord, we pray, the offerings which we bring from the abundance of your gifts, that through the powerful working of your grace these most sacred mysteries may sanctify our present way of life and lead us to eternal gladness. Through Christ our Lord.
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
This collect prayer begins the Mass for Ash Wednesday, the first day of Lent. Jesus is calling us to "take up battle against spiritual evils." We'll explore fasting itself in a few weeks; during the week of Ash Wednesday, we're going to dig into an important set of weapons the Lord gives us to fight evil: sacramentals.
What's a sacramental? Well, if you attend Mass on Ash Wednesday, you're probably going to receive one on your forehead.
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